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Shaolin Wude

Shaolin Wude

Martial arts (chin.: wudao 武道) are credited with a number of benefits, and often the learning of virtuous behaviour (chin.: xianxingwei 贤行为) is amongst them. Martial Arts must place a strong emphasis on the concept of morality (chin.: de 悳). Martial skill (chin.: shenshou 身手) like any other weapon, bears responsibility for its use. Therefore, a practitioner learns not only to fight, but also principles for living a honourable life (chin.: gaoshang de shenghuo 高尚的生活). In turn, these ideas help the practitioner not only as a person, but also provide a framework for physical and technical improvement as well. The virtuous behaviour in Martial Arts is known as Martial virtue (chn.: Wude 武德).

The first reference ever made of Wude, contributed to Ruler Zhuangwang of Chu (楚庄王 - 613-591). It was written in the Annals of Zuo historical commentary—known as the Commentary on Spring and Autumn Annals by Zuo…

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Posted by Venerable Master Shi Yan Long

Master Dao Xuan (596-667)

Master Dao Xuan (596-667)

Dao Xuan (chin.: dàoxuān 道宣 / 596 - 667) was the founder of the Nanshan branch of the Precepts (chin.: lù 律) school in China. In 611 he were ordained as a Buddhist Monk and studied the vinaya, or commonly known, rules of the monastic discipline, under Zhijun. In 624 he went to a mountain called Zhongnanshan (终南山) to study and practice and eventually founded his own Buddhist school based on the precepts of The Fourfold Rules of Discipline (chin.: sìfēnlù shānfán bǔ juéxíng shìchāo 四分律刪繁补阙行事钞).

The Nanshan (南山) school was the only branch of the Precepts school (chin.: lùzōng 律宗) to survive, and later it became synonymous with the Precepts school. From 645 Dao Xuan assisted Xuanzang with his translation work. He also authored several books on precepts, as well as a number of historical works. His works it is considered invaluable in the study of Chinese…

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Posted by Venerable Master Shi Yan Zhuo

Vegetarianism

Vegetarianism
Taking fish and meat by itself does not make a man become impure. A man makes himself impure by bigotry, deceit, envy, self-exaltation, disparagement and other evil intentions. Through his own evil thoughts and actions, man makes himself impure. There is no strict rule in Buddhism (according to the Pali scriptures) that the followers of the Buddha should not take fish and meat. The only advice given by the Buddha is that they should not be involved in killing intentionally or they should not ask others to kill any living being for them. However, those who take vegetable food and abstain from animal flesh are praiseworthy. On the other hand, in Mahayana scriptures Buddha categorically prohibited consumption of the flesh of any animal that was "seen, heard or suspected" to have been killed specifically for the benefit of monks.
(Jivaka Sutra, Majjhima Nikaya 55).

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Posted by Venerable Master Shi Yan Kong

Temple of Emptiness 空相寺

Kongxiangsi 空相寺

The Empty Appearance Temple or the Temple of Emptiness (chin.: kongxiangsi 空相寺) was called many names such as the Peaceful Forest Temple (chin.: dinglinsi 定林寺), the Western Mountain Temple (chin.: xishansi 西山寺) and Bear’s ear Temple (chin.: xiongersi 熊耳寺). The Emptiness Temple lies down on the foothills of Bear’s ear mountain (chin.: xiongershan 熊耳山), within the boundaries of Li country (chin.: licunxiang 李村乡), in Sanmenxia city (chin.: Sanmenxiashi 三门峡市) at Shan county (chin.: shanxian 陕县) of Henan Province (chin.: henansheng 河南省).

It was constructed during the Yongping era (chin.: yongpingnianjian 永平年间) 58 – 75, of the Eastern Han Dynasty (chin.: donghan 东汉) and has more than 1900 years history, as it is along with White Horse Temple the earliest Buddhist temples in China.

The Emptiness Temple was known as “Holy Land of the Shan county, under the blue Heaven” (chin.: shanjunzhi shengdi tianxiazhi minglan 陕郡之圣地天下之名蓝) with fine reputation.…

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Posted by Venerable Master Shi Yan Kong

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