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Vegetarianism

Vegetarianism
Taking fish and meat by itself does not make a man become impure. A man makes himself impure by bigotry, deceit, envy, self-exaltation, disparagement and other evil intentions. Through his own evil thoughts and actions, man makes himself impure. There is no strict rule in Buddhism (according to the Pali scriptures) that the followers of the Buddha should not take fish and meat. The only advice given by the Buddha is that they should not be involved in killing intentionally or they should not ask others to kill any living being for them. However, those who take vegetable food and abstain from animal flesh are praiseworthy. On the other hand, in Mahayana scriptures Buddha categorically prohibited consumption of the flesh of any animal that was "seen, heard or suspected" to have been killed specifically for the benefit of monks.
(Jivaka Sutra, Majjhima Nikaya 55).

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Posted by Venerable Master Shi Yan Kong

Qigong

Qigong

Vital internal energy (chin.: qìgōng 气功) is a Chinese cultivation practice which, according to specific written documents, goes back at least 3000 years ago. During the legendary Chinese ruler’s Tang Yao (chin.: Táng yáo 唐堯 2353 - 2234 BC) monarchy; qigong art used as a form of dancing. The actual origins of Qi Gong, however, are lost in Chinese prehistory. Qi Gong was practiced during the earliest period in order to maintain good health.

In Master Lu’s Spring and Autumn (chin.: lǚshìchūnqiū 呂氏春秋) records which was completed in 239BC we read: In the beginning of the Tao Tang Tribes, the sun was often shut off by heavy clouds and it rained all the time; turbulent waters overflowed the rivers’ banks. People lived a gloomy and dull life and suffered from rigidity of their joints. As a remedy dancing was recommended. From the experience of their long-term struggle with…

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Posted by Venerable Master Shi Yan Kong

Venerable Tanlin

Venerable Master Tanlin

The biography of The Dharma Master, Bodhidharma (chin.: Pútídámó 菩提達摩) and explication of his “Treatise on the Two Entrances and Four Practices – (chin.: èrrùsìxíng lùn 二入四行论)” of principle and practice were compiled by Ven. Master Tanlin (chin.: Tánlín 曇林, 506–574) in the first half of the 6th century in Eternal Peace Temple (chin.: Yǒngníngsì 永寧寺) in Luoyang.

Venerable Master Tanlin, or Armless Lin (chin.: wúbìlín 无臂林) as he is known of the Continued Biographies of Eminent Monks (chin.: Xù gāosēng zhuàn 續高僧傳), not only was a member of the Bodhidharma circle, but also had an illustrious reputation as one deeply involved in the translation of Indian Buddhist books into Chinese. Tanlin has been considered a disciple (chin.: túdi 徒弟) of Bodhidharma, but he was also a student of Master Hui Ke (chin.: Huìkě 慧可). He knew Sanskrit to some degree, perhaps quite well. Though we possess no…

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Posted by Venerable Master Shi Yan Zhuo

The Buddhist prayer beads

The Buddhist prayer beads

Buddhists have run a string of beads, called Shuzhur (chin.: shùzhur - 數珠兒  - 數珠兒) or Fozhu (chin.: fózhū 佛珠) through their fingers when they read the sutras, or chanted the names of Buddhas in their practices. The Buddhist prayer beads are a religious implement (chin.: fóxiè 佛械) used during sutra reciting (chin.: qínxíng 勤行) and meditation as one expresses, through heartfelt prayer, his/her appreciation for the Three Treasures of Buddhism (chin.: Sānbǎo 三宝 – fófǎsēng 佛法僧) the Buddha (chin.: fó 佛), the Dharma (chin.: fǎ 法), and the Sangha (chin.: sēng 僧).

The overall purpose of all Shuzhur beads is to create a sense of tranquillity (chin.: āndìng 安定) and inner-peace (chin.: jìng 靖) for not only the individual, but for the community as a whole. In reciting the prayer, a sense of peace will enter making an individual that much closer to reaching Enlightment.

For most…

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Posted by Venerable Master Shi Yan Zhuo

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