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Laba festival, food for the poor

Laba festival, food for the poor

Most of the Chinese followed the tradition of eating Laba porridge on the 8th day of the 12th lunar month. The date usually falls in mid-January and is a traditional Chinese festival, called Laba Festival (chin.: làbāzhōu 腊八粥).

Laba porridge contains glutinous rice (chin.: nuòmǐ 糯米), red beans (chin.: hóngdòu 红豆), soya beans (chin.: huángdòu 黄豆), dried lotus seeds (chin.: liánzǐ 莲子), barley (chin.: yìmǐ 薏米), black beans (chin.: hēidòu 黑豆), mung beans (chin.: lǜdòu 绿豆) black rice (chin.: hēimǐ 黑米) and some other ingredients, based on topical habits.

Laba porridge is not only easy to prepare, but also a nutritious winter food because it contains amino acids, protein, vitamins and other nutrition people need. Cooked nuts and dried fruit are good for soothing nerves, nourishing one’s heart and vitality, and strengthening the spleen. Perhaps that is why it is also called Eight Treasures food (chin.: bābǎozhōu 八宝粥).…

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Posted by Venerable Master Shi Yan Zhuo

The Shaolin Monastic order

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In recent years there has been a lot of public interest in the Chan Buddhist teachings (chin.: chanfa 禪法) and in the Shaolin Martial Arts (chin.: shaolin wugong少林武功). This interest has fuelled an ongoing debate in Western Buddhist circles about the most skilful ways to integrate these originally Asian teachings into the very different cultures of Europe and America. In Buddhist countries, the religion has always been structured around a solid core of monasticism.

Many have questioned the relevance of this Shaolin (少林) institutionalized form of practice. These critics claim that the Shaolin Buddhist monastic order (chin.: Shaolin seng jie 少林僧戒) preserves a patriarchal hierarchy incompatible with the values of democracy and gender equality. Underlying these objections may be a more basic perception of the incompatibility of an ancient institution with a modern civilization. Western culture is based on the idea of progress and innovation, whereas Chan Buddhist monasticism…

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Posted by Venerable Master Shi Yan Zhuo

Temple of Emptiness 空相寺

Kongxiangsi 空相寺

The Empty Appearance Temple or the Temple of Emptiness (chin.: kongxiangsi 空相寺) was called many names such as the Peaceful Forest Temple (chin.: dinglinsi 定林寺), the Western Mountain Temple (chin.: xishansi 西山寺) and Bear’s ear Temple (chin.: xiongersi 熊耳寺). The Emptiness Temple lies down on the foothills of Bear’s ear mountain (chin.: xiongershan 熊耳山), within the boundaries of Li country (chin.: licunxiang 李村乡), in Sanmenxia city (chin.: Sanmenxiashi 三门峡市) at Shan county (chin.: shanxian 陕县) of Henan Province (chin.: henansheng 河南省).

It was constructed during the Yongping era (chin.: yongpingnianjian 永平年间) 58 – 75, of the Eastern Han Dynasty (chin.: donghan 东汉) and has more than 1900 years history, as it is along with White Horse Temple the earliest Buddhist temples in China.

The Emptiness Temple was known as “Holy Land of the Shan county, under the blue Heaven” (chin.: shanjunzhi shengdi tianxiazhi minglan 陕郡之圣地天下之名蓝) with fine reputation.…

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Posted by Venerable Master Shi Yan Kong

The Founder Of Shaolin Temple

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Buddhism (chin.: Fójiào 佛教) originated in India and many Indian Monks travelled to China to teach. But also many Buddhist Pilgrims travelled from China to Northern India to study the Scriptures, walking home along the Northern or Southern “Silk Road” (chin.: Sīlù 丝路). Masters Xuan Zhang (chin.: Xuán Zàng 玄奘 / 602 - 664 μ.Χ.) and Fa Hian (κιν.: Fǎxiǎn 法顯 / 337 – 422 μ.Χ.) are two of the most famous examples.

Various Chinese emperors had sent special envoys to India to invite Buddhist monks (chin.: sēng 僧) to come to China to teach Buddhism, which was regarded as an educational system (chin.: xuézhì 学制), and not as a religion (chin.: jiào 教).

According to the Continued Biographies of Eminent Monks (chin.: xùgāosēngchuán 续高僧传, 645) by Daoxuan (chin.: dàoxuān 道宣, 596-667), an eminent Indian monk came to China in the fifth century right through India and China,…

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Posted by Venerable Master Shi Yan Long

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