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Vegetarianism

Vegetarianism
Taking fish and meat by itself does not make a man become impure. A man makes himself impure by bigotry, deceit, envy, self-exaltation, disparagement and other evil intentions. Through his own evil thoughts and actions, man makes himself impure. There is no strict rule in Buddhism (according to the Pali scriptures) that the followers of the Buddha should not take fish and meat. The only advice given by the Buddha is that they should not be involved in killing intentionally or they should not ask others to kill any living being for them. However, those who take vegetable food and abstain from animal flesh are praiseworthy. On the other hand, in Mahayana scriptures Buddha categorically prohibited consumption of the flesh of any animal that was "seen, heard or suspected" to have been killed specifically for the benefit of monks.
(Jivaka Sutra, Majjhima Nikaya 55).

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Posted by Venerable Master Shi Yan Kong

The Buddhist prayer beads

The Buddhist prayer beads

Buddhists have run a string of beads, called Shuzhur (chin.: shùzhur - 數珠兒  - 數珠兒) or Fozhu (chin.: fózhū 佛珠) through their fingers when they read the sutras, or chanted the names of Buddhas in their practices. The Buddhist prayer beads are a religious implement (chin.: fóxiè 佛械) used during sutra reciting (chin.: qínxíng 勤行) and meditation as one expresses, through heartfelt prayer, his/her appreciation for the Three Treasures of Buddhism (chin.: Sānbǎo 三宝 – fófǎsēng 佛法僧) the Buddha (chin.: fó 佛), the Dharma (chin.: fǎ 法), and the Sangha (chin.: sēng 僧).

The overall purpose of all Shuzhur beads is to create a sense of tranquillity (chin.: āndìng 安定) and inner-peace (chin.: jìng 靖) for not only the individual, but for the community as a whole. In reciting the prayer, a sense of peace will enter making an individual that much closer to reaching Enlightment.

For most…

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Posted by Venerable Master Shi Yan Zhuo

Haizhuang Temple 海幢寺

Haizhuang si 海幢寺

The Sea Monastery (chin.: haizhuangsi 海幢寺), is today known as the Sea Park (chin.: Haizhuang Gongyuan 海幢公园). Lying south of the Pearl River (chin; zhujiang 珠江) is located between Nanhua Middle Road (chin.: nanhuazhonglu 南华中路), and Good fortune Tong fu Road (chin.: tongfulu 同福路), and covers an area of 19,700 square metres. Haizhuang Park would be a nondescript park, but for the remains of what was once Guangzhou’s largest monastery dating back to 1662. It was also one of the “Four Great Forests” (chin.:sidaconglin 四大丛林) in Guangzhou. The other three are the Bright Filial Temple (chin.: Guangxiaosi 光孝寺), Magnificent Forest Temple (chin.: Hualinsi 华林寺) and Six Banyan Trees Temple (chin.: Liurongsi 六榕寺).

It survived wars and natural disasters and its historic relics surrounded by Haizhuang Park have become a tourist resort in recent years. There are a few monks in residence today, as the temple is in current…

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Posted by Venerable Master Shi Yan Kong

The Shaolin Temple - 少林寺

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The Shaolin temple (chin.: Shàolínsì 少林寺) is a Chinese Buddhist monastery famed for its Chan Buddhism (chin.: chánfó 禅彿) and its martial arts (chin.: wǔgōng 武功). According to the Continued Biographies of Eminent Monks (chin.: xùgāosēngchuán 续高僧传, 645) by Daoxuan (chin.: dàoxuān 道宣, 596-667), an eminent Indian monk came to China in the fifth century right through India and China, crossing the huge barrier of the Himalaya (chin.: Xǐmǎlāyǎ 喜马拉雅) mountain range, teaching Xiao Sheng Buddhism (chin.: Xiǎoshèng 小乘). Emperor Tuoba Hong (chin.: Tuòbáhóng 拓跋宏), posthumous Beiwei Xiaowendi (chin.: Běiwèixiàowéndì 北魏孝文帝 - 471AD to 499AD) enacted an edict to establish the Shaolin Si (Young—New Planted—Forest Temple the famous Shaolin Monastery) for this Unknown Great Buddhist Monk of the west, called Ba Tuo Luo (chin.: bátuóluó 跋陀羅); on the north side of the Shao Shi Shan (chin.: shǎoshìshān 少室山) of Mount Song (chin.: Sōngshān 嵩山), northwest of Deng Feng city…

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Posted by Venerable Master Shi Yan Long

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