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Shaolin Qixi

Shaolin Qixi

Proper breathing (chin.: qìxī 气息) is the Advance stage of the Controlling the essence and vital energy technique (chin.: Shàolín tǒngzhì jīngqì 少林统治精气) and is generally defined as rhythmic control of breath. Although this interpretation may seem correct in view of the practices involved, it does not convey the full meaning of the term.

The word Qixi derives from the Sanskrit term Prajnayama or Pranayama(chin.: bōrěxiūxíng 般若修行). In Sanskrit, Prajna means “Breath”, “Vital Energy” or “Life Force” (Qi) and Ayama means “Control or Exercise” (Xi).

Shaolin Qixi (chin.: Shàolínqìxī 少林气息) refers to the practice of mastering Qi, the life element in the body. Qixi holds the key to tapping this Bio-energy to attain improved physiology and spiritual elevation. As a result of the everyday stresses of modern, urban life, the increased air pollution, the increased levels of radioactivity in the atmosphere, and the depletion of the ozone…

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Posted by Venerable Master Shi Yan Zhuo

The Shaolin Monastic order

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In recent years there has been a lot of public interest in the Chan Buddhist teachings (chin.: chanfa 禪法) and in the Shaolin Martial Arts (chin.: shaolin wugong少林武功). This interest has fuelled an ongoing debate in Western Buddhist circles about the most skilful ways to integrate these originally Asian teachings into the very different cultures of Europe and America. In Buddhist countries, the religion has always been structured around a solid core of monasticism.

Many have questioned the relevance of this Shaolin (少林) institutionalized form of practice. These critics claim that the Shaolin Buddhist monastic order (chin.: Shaolin seng jie 少林僧戒) preserves a patriarchal hierarchy incompatible with the values of democracy and gender equality. Underlying these objections may be a more basic perception of the incompatibility of an ancient institution with a modern civilization. Western culture is based on the idea of progress and innovation, whereas Chan Buddhist monasticism…

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Posted by Venerable Master Shi Yan Zhuo

Master Shi Hai Deng

Master Shi Hai Deng

The representative of the Orthodox Tradition of the Shaolin Chan, Venerable Master Hai Deng (chin.: shìhǎidēng Fǎshī  释海灯法师) was not only an important authority in Martial arts but also he was a Great Master of Shaolin Chan Buddhism.

Even when he was 86 years old, he lived a very active life, participating in the Buddhist conferences in cities like Chengdu and Beijing, reading sutras many hours every day and teaching Wugong to his numerous students and followers. Master Haideng was born on February 8th, 1902 as Fanwubing (chin.: Fàn wúbìng 范无病) in Jiangyou county (chin.: Jiāngyóu 江油) of Sichuan province (chin.: Sìchuānshěng 四川省). He was born in a very poor family. His father was a tailor. Master Haideng started training in Chinese Martial Arts since he was 7 years old. His uncle Xue Jiu Zhi (chin.: xuējiǔzhì 薛久志), a well-known master of Kung Fu in that area, taught…

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Posted by Venerable Master Shi Yan Zhuo

Chan sect of Buddhism

Chan sect of Buddhism

Historically, Buddhism (chin.: Fojiao佛教) originates in the teachings of Siddhartha Gautama (chin.: qiaodamo 喬答摩). He is also commonly known as Shakyamuni “sage of the Shakya clan” (chin.: Shijiamouni 釋迦牟尼) and as the Tathagata “thus-come-one” (chin.: rulai 如來).

Around 500 B.C. he was born a Sakyan (chin.: sijia 釋迦) prince (Indo-Scythian) north of the holy city of Benares, on the banks of the river Ganges at Kapilavastu (chin.: fucheng 父城 or jiebiluofasudu 劫比羅伐窣堵). At the age of 29, deeply troubled by the suffering he saw around him, he renounced his privileged life, his wife and child, and went out among the Shramana (chin.: shamen 沙門) ascetics to seek understanding. After 6 years of struggle he finally understood the meaning of enlightenment under the legendary Bodhi tree (chin.: sama 舍摩).

After this he was recognized as a Buddha (meaning “The Awakened One”). He taught for some forty years then died at…

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Posted by Venerable Master Shi Yan Zhuo

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